Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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The Lamb’s worthiness to take the book is triple (Revelation 5:9-10). He is worthy because: 1) He was slain 2) He purchased with His blood 3) He made the purchased-ones a kingdom and priests The second and third of these meritorious acts, though, move out into a four. He purchased…
In a subtle discussion of divine repentance, R.W.L. Moberly ( Old Testament Theology , 122-3) offers this complex reading of Jeremiah 18:1-10. Rather than a contradiction, he suggests that it offers a “striking paradox.” The imagery “strongly emphasizes divine power,” yet at the same time “we have a strong statement…
Gordon Lathrop’s The Pastor: A Spirituality is a wise and beautiful book, to be savored slowly. It’s not perfect; it’s marred here and there by a form of lefty Lutheranism. But it’s such a lovely book that it seems almost obscene to review it. I’ll limit myself to quoting a…
A recent addition to Oxford Studies in Historical Theology, Richard Snoddy’s Soteriology of James Ussher offers a detailed study of an important but neglected figure. If he is known at all, Ussher is known today as a chronologist. Snoddy’s is one of several recent works that shows the breadth of…
As legal affairs correspondent for the Nation , David Cole is no apologist for the NSA. But he argues in his Washington Post review of No Place To Hide that Glenn Greenwald undermines a compelling argument by hyperbole and his failure to acknowledge the limits on NSA activity: “Greenwald’s descriptions…
Theodore Jennings doesn’t think that traditional notions of atonement speak to the contemporary world. We are “no longer familiar” with the language of sacrifice, and that is partly because of Christianity itself: “the Letter to the Hebrews is an essay that largely aims at the destruction of the notion of…
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