Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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A 2011 article in the Bulletin for Biblical Research attempts to identify the modern names for the gemstones that are found in the Septuagint. James Harrell, a geologist at the University of Toledo, explains some of the complications. It won’t do, he argues, to try to identify the Hebrew names…
Deborah and Barak go out to fight, and the people of Meroz refuse to join them. In Deborah’s song (Judges 5), Yahweh’s angel curses Meroz in staggering terms: “Curse you bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord…
Harold Bloom argued in his American Religion that Mormonism was the quintessential American religion. Bloom had his own Gnostic reasons for saying that, but his basic point finds confirmation in Eran Shalev’s American Zion . Shalev presents Mormonism as a convergence of at least two American trends. On the one…
In her study of Tudor-Stuart notions of metaphor ( Translating Investments ), Judith Anderson explores the significance of nominal sentences - sentences without verbs, much used in ancient languages but rare in English. Does a nominal sentence imply a copulative verb of being? Or is it expressing some other sort…
There’s a certain common-sense logic to the notion that we have to begin our efforts toward unity and catholicity within our own group. First get all Lutherans could get together, and all Anglicans, and all Presbyterians, and then maybe we’d be ready to talk about getting those bundled churches together…
One of the great evils of Protestant tribalism is the impact it has on our prayers. There’s no way to tell, but I suspect that few Protestant churches, especially Evangelical churches, pray regularly for reform in the Catholic and Orthodox churches. It’s easy to neglect such prayers, so long as…
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