Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 34 of 43
In his book on Gregory of Nazianzus on the Trinity and the Knowledge of God: In Your Light We Shall See Light , Christopher Beeley takes a chapter to describe the Trinitarian foundations of Gregory’s theology of pastoral care. Gregory’s Orations, he points out, are organized to lay the emphasis…
Orthodox theologian John Romanides describes in The Ancestral Sin (162-3) how the fear of death leads to evil practices and habits: “Through the power of death and the devil, sin that reigns in men gives rise to fear and anxiety and to the general instinct of self-preservation or survival. Thus,…
TS Eliot presciently warned in his “Idea of a Christian Society” (in Christianity and Culture ) that liberalism has the capacity to turn into its opposite: “Liberalism still permeates ourminds and affects our attitude towards much of life. That Liberalism may be a tendency towards something very differentfrom itself, is…
Chesterton ( The Thing ), pre-channeling Alasdair MacIntyre: “the modern world, with its modern movements, is living on its Catholic capital. It is using, and using up, the truths that remain to it out of the old treasury of Christendom; including, of course, many truths known to pagan antiquity but…
Timothy Snyder reports on depressing developments in Ukraine : “President Viktor Yanukovych, in having the deputies of his Party of Regions endorse an extraordinary packet of legislation, has arrogated decisive political power to himself. After hundreds of thousands of Ukrainians spent weeks in the cold demonstrating for basic human rights…
A debate on natural law is brewing in my little world, and here’s a little contribution. Natural law advocates insist that there are things that We Can’t Not Know , as J.Budziszewski puts it. Paul agrees: “Since the creation of the world God’s invisible attributes, His eternal power and divine…
Showing page 704 of 2212
Your weekly digest for all things Theopolis.
