Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Thus says the Lord: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more” (Jer 31:15). The Night of the Hunter belongs on every Christian’s Christmas list. My family has even…
One important part of Jesus's birth narrative is the presence of angels. The angel Gabriel appeared to the Virgin Mary, announcing that she would bear a son. And then, on the night Jesus was born, a whole host of angels appeared to the shepherds. Angels are mysterious creatures to us.…
I was settled nicely into my chair and listening to the conversation in an undergrad religion seminar, my last required course to graduate. Though a few Christians sat scattered around the room, the course itself was dedicated to poking holes in traditional understandings of the Bible: our readings deconstructed notions…
God’s symbols belong to Him and to His people. They are constantly at work in the world, including the world of film, music, painting, architecture, and other artforms. You cannot escape God’s symbols or the meaning He has woven into the created order. Artists use and borrow God’s symbols, whether…
For centuries, Christians identified Israel in the Old Testament as a single, literal ethnic group, often called “the Jews.” Even supersessionists – those who believed the Church superseded Israel – assumed the clear-cut, technical definition of “Israel” in the Bible is the ethnic group. However, a deeper dive into Genesis,…
Misreading Intent In the opening verses of Matthew 11, the reader is confronted immediately by John the baptizer who has been imprisoned since 4:12. John poses a question to Jesus, inquiring from prison as to whether or not he is Israel’s awaited Messiah or if they should anticipate another: “Are…
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In a summary of the patristic notion of the regula fidei in the Trinity Journal (2007), Paul Hartog helpfully stresses that the regulation of the regula was not only linguistic, doctrinal, dogmatic, or methodological. It had also to do with the reader’s disposition: “Certainly hermeneutical methods were employed, and there…
Jenson again ( Canon and Creed ), on the mutual support of canon and creed: “We cannot claim that the regula fidei actively shaped the very New Testament that came about. On the contrary, the material relation between the creedal tradition and the new canon is at first glance problematic.…
Resurrection is not necessarily good news. Jenson ( Canon and Creed ) observes that the announcement “Hitler is Risen” constitutes good news only to a perverse few. Resurrection is good news only if the Risen One is one we want to have back. Saying “Jesus is Risen” also doesn’t constitute…
According to Irenaeus ( Against Heresies , 1.8.1), reading the Bible is like discerning a face among the fragments of a mosaic. Heretics read the Bible using sources other than Scripture and so the portrait they assemble is of a dog or fox. The orthodox arrive at a different arrangement:…
One of Paul’s arguments for the resurrection is baptism for the dead: “What will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?” (1 Corinthians 15:29). Paul is referring to Numbers 19, where those who are…
Writing in The Nation , Melanie Mock summarizes the findings of Kathryn Joyce’s The Child Catchers: Rescue, Trafficking, and the New Gospel of Adoption . Mock writes: “Many secular adoption agencies have been implicated in corruption in the last decade and more. Joyce focuses on those evangelical adoption ministries that…
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