Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…
The Temple of Time The “covenant-literary matrix” of the Bible is not a pattern imposed upon the text, but the internal logic of its arrangement. This fundamental structure, functioning at multiple levels simultaneously, is a ceaseless reiteration of God’s primary theme. It is an algorithm forged in the furnace of…
In the four hundred and eightieth year after the Exodus, Solomon began to build the temple of the Lord in Jerusalem. [1] That the author of Kings should date the start of the building of the temple from the Exodus is noteworthy. In Exodus 15:17, in Moses’ song following the…
Philip Schaff, a German Reformed theologian, states in The Principle of Protestantism that the material principle of Protestantism is “the doctrine of the justification of the sinner before God by the merit of Christ alone through faith.” This is the core message of the Church which leads “to the abandonment…
“Religion” is an attempt to create or build a tower with a top, or to build a temple that is self-contained. The story of The Tower of Babel in Genesis 11 is the story of mankind’s attempt to create a world that is self-contained and does not need God. All…
In the first essay in this series, I presented a case for dating Matthew before AD 70, contrary to the present scholarly consensus. In this essay, I intend to present cultural, personal, ecclesiological, and theological arguments for a very early date for Matthew. [1] The cultural argument concerns literacy in…
Showing page 121 of 309
Showing page 34 of 43
I offer some thoughts on the controversial Rupert Sheldrake at First Things today.
Isaiah searingly indicts the “watchmen” of Judah. They are blind - not a good thing in a watchman (Isaiah 56:10-12). They are like dumb dogs, incapable of barking out a warning when danger shows up. But they wouldn’t bark anyway because they spend their days lying around sleeping. They live…
Isaiah invites two categories of beasts to come to the house of God: Beasts of the field, and beasts of the forest (56:9). What kinds of beasts does he have in mind? Both are wild animals. Beast ( chayyah ) is undomesticated; while cattle ( behemah ) is a general…
According to Isaiah 56:3, sons of strangers ought not say that the Lord has separated him from the people; eunuchs ought not to think of themselves as dry trees. When eunuchs keep Sabbath, they become fruitful (vv. 4-5). The blessings to strangers and eunuchs are spelled out chiastically: A. What…
Sabbath-keeping is about what you do with your hands. Hands are organs for action. We set our hands to tasks. We give or withhold our hands from helping. You keep Sabbath by opening your hands, rather than grasping with them (cf. Deuteronomy 15:3, 7). Sabbath hands release debts, give food…
In an interview with the New York Times Book Review , Clive James anticipates Dan Brown’s Inferno : “Dan Brown’s forthcoming Inferno , of which Dante will be the central subject, has already got me trembling. Brown might have discovered that The Divine Comedy is an encrypted prediction of how…
Showing page 754 of 2212
Your weekly digest for all things Theopolis.
