Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
Showing page 295 of 309
Showing page 34 of 43
In a 1999 article in the Journal of Church and State , John Witte, Jr. offers a neat typology of forms of religious establishment. “Institutional” establishment involved the diversion of tax funds to support the clergy and religious activity. This form of establishment existed in a number of states into…
In his Symbols: Public and Private (Symbol, Myth & Ritual) (387), Raymond Firth mentions an English case that illustrates the constriction of giving in modern societies: “A record of an English laws case some twenty years ago notes a challenge to a man’s legacy of 1000 pounds to the vicar…
A friend asked me to clarify some comments I made about capitalism in my First Things piece last Friday. Thinking there may be wider interest in the question, I offer a revised version of my answer to him. As a starting point, let me clarify that the term “capitalism” here…
The New York Review of Books review of Daniel Mendelsohn’s Waiting for the Barbarians: Essays from the Classics to Pop Culture (New York Review Collections) , the reviewer summarizes Mendelsohn’s comparison of Avatar and Wizard of Oz . Dorothy awakens at the end, Mendelsohn writes, “with all that she has…
An essay at the San Francisco Egotist describes technologically-driven changes in advertising. What used to be a process of days or a week is not a process of hours. The shift is not, the author points out, confined to advertising: “Our technology whizzes along at the velocity of a speeding…
John 1: The Word became flesh and tabernacled among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth. Moses ascended Mount Sinai and entered Yahweh’s cloud, and when he came out his face radiated the glory of the cloud.…
Showing page 847 of 2212
Your weekly digest for all things Theopolis.
