Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 34 of 43
A fine statement from Iris Murdoch on the capacity of literature to seek and reveal truth: "I think that though they are so different, philosophy and literature are both truth-seeking and truth-revealing activities. They are cognitive activities, explanations. Literature, like other arts, involves exploration, classification, discrimination, organized vision. Of course…
Gavin Hyman ( A Short History of Atheism ) doesn't think contemporary atheists are aware of the origins and cultural conditions of their own unfaith. They suffer from "a lack of awareness of atheism’s own origins, of the historical, philosophical and cultural matrix out of which it emerged, of its…
In Literacy and Orality in Ancient Greece , Rosalind Thomas surveys the current state of Homeric studies. In the background is the Millman-Lord thesis that the epics are the product of oral improvisation. Thomas discerns two schools: “On the one hand, the formulaic theory of Parry and Lord is being…
Thomas Schirrmacher ( God Want You to Learn, Labor, and Love ) outlines a Trinitarian conception of labor. Work, like all human activity, has its uncreated origin in God. We are able to work because we are made in the image of a God of labor: "In the Bible, man’s…
Robert Jenson addresses this perennial question ( Systematic Theology , 1.228-9) in a characteristically Jensonian fashion, by reminding us of the dynamics of discourse: "In all true mutual discourse . . . each must be both subject for and object of the other. As I am present to address you,…
The following was first published in 2011 at Firstthings.com . “By the twelfth century,” Christopher Page writes in his magisterial The Christian West and Its Singers (2010), “the Latin West could be imagined as a soundscape of Latin chant.” From the eighth-century alliance of Pope Stephen with the Frankish King…
Showing page 97 of 2212
Your weekly digest for all things Theopolis.
