Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Edward Luce ( Retreat of Western Liberalism ) notes that in 1750, India and China account for "three-quarters of the world’s manufactures." The East's dominance collapsed over the following centuries: "On the eve of the First World War their share had dropped to just 7.5 per cent. Economic historians called…
Way back in 1997, Peter Berkowitz published a review of David Walsh's The Growth of the Liberal Soul . It's a notable title, since one of the charges of post-liberals is that liberalism has no soul. But Walsh's thesis is worth revisiting now that there is widespread questioning of the…
Mention the "public," and you're liable to be greeted with lamentation and hand-wringing. Citizenship isn't what it used to be. No one participates in public events any more. Once upon a time, we were active citizens. Now we bowl alone and we participate in public life only as passive spectators.…
The following summarizes the structural analysis of Isaiah found in David Dorsey's Literary Structyre of the Old Testament . Like most of the books of the Old Testament, Dorsey finds that Isaiah is organized in a sevenfold pattern: A.Condemnation, pleading, promise of future restoration, 1:1-12: B. Oracles to the nations,…
The king of Judah is panicked, and all Jerusalem with him (Isaiah 7). Judah has been invaded by the combined armies of Pekiah, King of Israel, and Rezin, King of Aram. They have come against Jerusalem and are besieging it, but they cannot conquer it. But they’ve spooked the whole…
Edward Luce ( Retreat of Western Liberalism ) can't quite believe he's saying what he's saying. It feels like heresy, treason. How can a convinced liberal bring himself to talk about liberalism's retreat or demise? "To a person whose life has coincided with the rise of democracy, the spread of…
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