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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Anselm and the Devil

Anselm is sometimes accused of deleting the devil from the story of atonement. His satisfaction theory is said to displace and replace the Christus Victor theology of the church fathers, and in so doing to replace and displace Jesus' conquest of the devil from the center of the atonement. In…

December 14, 2017

Must God Save Sinners?

Evangelicals commonly say things like, God would have been perfectly just if He had sent the whole of sinful humanity to hell. Anselm would beg to differ. God created "rational beings" so that "through rejoicing in him, it might be blessedly happy" ( Cur Deus Homo , 315). Man was…

December 13, 2017

Did the Father Will the Son's Death?

Boso, Anselm's interlocutor in Cur Deus Homo , cites a collection of New Testament texts, and concludes: "Christ endured death under the compulsion of obedience, rather than through the intention of his own free will" (276). Anselm denies that there is any compulsion involved. While he acknowledges that the Father…

December 12, 2017

Aram, Assyria, Babylon: The Structure of Isaiah

Three waves of Gentiles flood Judah in the book of Isaiah. The first threat is from Aram and Israel, from Syria and the Northern kingdom. Assyria is the rising power to the east, and that power is threatening to overrun the nations to the west of Assyria. The kings of…

December 12, 2017

Of Saints and Senators

Should we expect our political leaders to be saints? There's a case for saying No. We might begin by making a distinction between private morality and the use of public authority. The ethical question that's relevant to a political leader is the latter: Is he going to abuse power? What…

December 11, 2017

Making Time

In what Rosenstock-Huessy calls "the dead universe" of nature, "time gallops 'like water, flung from cliff to cliff' and is never present" ( In the Cross of Reality , 250). This means that "we get to know time only when we leave external space behind us. When a wall stands…

December 8, 2017

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