Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Adam Kuper reviewed Emmanuelle Loyer's Claude Levi-Strauss in a 2016 issue of the TLS . A few noteworthy tidbits. It's intriguing that the great classifier of kin relations should come from a densely interconnected family: "Lévi-Strauss grew up in a densely intermarried family circle made up exclusively of cultivated Parisian…
Adrian Vermeule has a brilliant review of Ryszard Legutko's Demon in Democracy . He begins with Tocqueville's observation that the French Revolution "developed into a species of religion" but one without ritual. Legutko, and Vermeule following him, dissent: "The Revolution’s descendants not only possess a theology and eschatology, but a…
In an essay on covenant as a political concept , Daniel Elazar briefly traces the development of covenant, and its relation to natural law, from Philo to Spinoza. Reformed theorists like Althusius loom large, what with their recovery and expansion of the biblical conception of "covenant." Elazar writes, "The federal…
How did everything get politicized - every choice of a favorite beer, every style decision, every nook and cranny of everyday life? Bruce Schulman blames it on Rolling Stone magazine. As he writes, "/the magazine embraced the countercultural ideal of authenticity — living life to the fullest, right now, within…
Albanian isn't usually considered an important literary language, but Albanian novelist Ismail Kadare explained in an interview with the Paris Review how the language merges classical and modern forms of literary expression: "Albanian is simply an extraordinary means of expression—rich, malleable, adaptable. As I have said in my latest novel,…
Infants and toddlers can’t dress, feed, or transport themselves. Yet in the paradoxical world of the Bible, their very weakness makes them strong. One Child, the Davidic one with the government on His shoulders, is strong enough to overthrow Satan. As a prep for Advent, sing this once a day,…
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