Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mark Horne has done a good job elucidating how martyrdom paves the way for revival and success of Christ’s kingdom in the world, just as it also can bring more hardship and suffering. The diverging wheat and tares both growing up together, both benefitting from the watering of blood on…
For Part 1, click HERE . Anyone who has read James B. Jordan’s Through New Eyes: Developing a Biblical View of the World and appreciated it as a revelation of how God communicates in symbols and types—both in His Word and in the created order—understands what it is like to…
Abel was the first martyr in history. There is no evading this. Jesus pairs him with a murdered prophet (Matthew 23:35; 2 Chronicles 24:20-22). Abel’s blood was heard by God (Genesis 4:10), and God responded to the cry by driving out Cain, Abel’s killer, from the eastern borderland near Eden…
Adapted from The Shape of Isaiah: A Covenant-Literary Analysis The prophetic texts are the most difficult parts of the Bible to understand. And when it comes to baffling the reader, they are no respecter of persons, perplexing with their Delphic wiles even the studied scholars. It has been said that…
The subtitle for the 2004 film Dodgeball is “A True Underdog Story.” If the viewer lets the words pass by without a double-take, he or she will likely spend the rest of the movie, which applies the “unlikely teammates make the best teams” trope to the “sport” of dodgeball, asking,…
The book of Ezra gives an almost odd amount of attention to vessels. These holy vessels, whether cups, bowls, or flagons, are either dedicated as tribute or were used in temple service. The two Hebrew words translated as ‘vessel’ in most English translations are used a total of 14 times.…
Showing page 4 of 309
Showing page 35 of 43
Still further evidence that a) Hegel can’t get away from Kant’s pietism and b) Hamann would have been as right about Hegel as he was about Kant.  Jean-Marie Schaeffer writes of the impact of the incarnation on history: “it is through God’s becoming man, through the life and passion of…
Andrew Bowie ( Aesthetics and Subjectivity : From Kant to Nietzsche ) challenges the typical postmodern characterization of modern philosophy by highlighting music.  Heidegger views “the growth of the importance of music in modernity as grounded in an attitude to art based just upon feeling ‘which has been left to…
Esau is a “hairy man” ( sa’iyr ), something we learn only when Jacob dresses himself in goat hair to approach his father (Genesis 27:11, 23). Jacob becomes a hairy one, subbing in for his brother. The only other use of the word in Genesis is in 37:31, where it…
When Moses objects that he cannot speak, Yahweh assigns his “brother Aaron” to be his spokesman and prophet (Exodus 4:14; 7:1-2).  The next time Aaron is identified as Moses’ brother is in Exodus 28, where he is given the garments of glory and beauty to approach Yahweh, and the phrase…
Greek art, Hegel says, brings art to its summit.  This presents a difficulty: The greatest sensuous artistic form occurs within a polytheistic, inadequate religion. In Jean-Marie Schaeffer’s summary, Hegel resolves this by pointing to the very brokenness of the bodily form of Christ in Christian art: “in Christian art, Christ…
Heidegger got it exactly right: “We never really first perceive a throng of sensations, e.g., tones and noises, in the appearance of things . . . rather we hear the storm whistling in the chimney, we hear the three-motored plane, we hear the Mercedes in immediate distinction from the Volkswagen.…
Showing page 1347 of 2212
Your weekly digest for all things Theopolis.
