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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apostle Paul

Jonah’s Pauline Move: Finding Mercy for Gentiles in Texts about Mercy for Israel

Jonah is Paul’s typological opposite. Indeed, in the whole Old Testament, it would be difficult to find a more perfect foil to Paul than Jonah. Whereas Paul crosses the sea to enact God’s saving purposes for the Gentiles, Jonah crosses the sea to avoid bringing Gentiles God’s mercy. For that…

by Josh JensenJanuary 11, 2024
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Family

A House for Me

Years ago, I realized that if my children wanted to feel like their house was a home, I needed to be intentional about making our physical shelter a place of spiritual refuge. I began to see the Holy Spirit as the indwelling person of the Trinity—the one who makes His…

by Mandi GerthJanuary 9, 2024
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Charity

On Parrhesia and Gospel Witness

When the crowds encircle Christ in Solomon’s Porch during the Festival of Dedication, they charge him: “tell us boldly who you are!” 1 They do not draw-up to him to with excited anticipation as they did earlier in the Gospel, 2 instead they flank him like a gang of wolves.…

by Mark BriansJanuary 4, 2024
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Deuteronomy

Misunderstanding Moses

1 In Deuteronomy 7:1-5, Moses wrote: When Yahweh your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations…

by Ralph Allan SmithJanuary 3, 2024
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Advent

40 Theses on Christmas

Every Advent witnesses the gruesome reanimation of the voice that whispers “you know , Christmas is just a pagan holiday…” with that sort of conversational ellipsis that does not so much invite further reflection but halts and forecloses it. The claims are several and equally spurious: Jesus wasn’t born on…

by Mark BriansDecember 26, 2023
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Genesis

The Twelve Trials of Abraham

Abraham's life in Genesis is a series of trials. He travels hundreds of miles from his family into a new land, flees from a famine into the hands of a king who takes his wife, and after returning, has to rescue his brother from a war. He's involved with two…

by Donald LinnemeyerDecember 26, 2023

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Names and Words

One of the key distinctions in Rosenstock-Huessy’s grammatical sociology is that between names and words. In his brief discussion of this distinction in The Christian Future (CF), he begins with an expression of his horror at John Dewey’s notion that “We have to find another set of words to formulate…

October 11, 2017

Rehoboam's Cities and House

After the northern tribes abandon the house of David (2 Chronicles 10), Rehoboam settles in Jerusalem (2 Chronicles 11:5). He builds cities for defense and for storage (11:5-12), receives the Levites and priests who flee from idolatrous Israel (11:13-17), marries and has children (11:18-23). The chapter moves from land to…

October 10, 2017

Language and Relation

Underlying Rosenstock-Huessy's entire discussion of the diseases of speech is the assumption that language establishes relations. In this, Rosenstock-Huessy is again assaulting one of the premises of modernity, namely, the centrality of the Ego, and the consequent notion that language exists so that the Ego can express its thoughts and…

October 10, 2017

Learning to Sit in the Sun

My Firstthings.com column last week was about Scottish poet Thomas A. Clark (not to be confused with the American poet Tom Clark). Here are the first few paragraphs: T homas A. Clark is ambitious. In a short essay on “Imaginative Space,” the Scottish poet describes our “late culture,” which is…

October 9, 2017

Purity and Holiness

Though sometimes conflated, purity and holiness aren't the same thing in the Old Testament. There are two overlapping spectra: A spectrum from profane or common on the one side and holiness/sanctity on the other, and a spectrum with unclean/impure to clean/pure on the other. The difference is evident in the…

October 9, 2017

Logos Enables Dia-logos

Truth has a bad rap these days. A claim to know truth sounds dogmatic, oppressive, perhaps even racist. Truth-claims shut down dialogue: If you already know the truth, there's nothing for us to talk about. In his 2009 encyclical Caritas in Veritate , Benedict XVI took on this hostility to…

October 6, 2017

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