Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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The premise of Bonaventure’s “reduction of arts to theology” is that all knowledge, skill, perception is about light. Good and perfect gifts come down from the Father of Lights, James says, and Bonaventure sees that light refracted into four types of light. Some are obvious: the inner light of reason…
God alone, Augustine says, can act directly on souls. We cannot, but that doesn’t mean we can’t act on other souls. In Augustine’s anthropology, this is done through the body, by “signals conveyed by the physical body.” Such physical signs might be gestures, facial expressions, or “conventional indications such as…
Augustine, of course, says that pride is the beginning of revolt and sin. A prideful soul is one that refuses to recognize that “the whole quality of the soul’s existence is from God” and therefore that it is “enlivened in mental activity and in self-consciousness by God’s presence.” God, Augustine…
In his early treatise de musica , Augustine arranges everything into a hierarchy: God and other immutable objects above; human souls between; bodies and other carnal things below. It’s a Neoplatonic and hardly Christian notion. But embedded within that Augustine gets at something more sound. “Delight or enjoyment sets the…
Washington, Augustus on a prancing horse, sword pointing toward sunset. Over the pond, fringed with ice, droop the weeping willows. And what I miss most in the pine-blanketed West: leafless trees in cold sunshine.
In expounding on the coherence of Trinitarian theology with contemporary physics, Polkinghorne notes htat “it is striking that so methodologically reductionist a subject as physics has pointed us in this relational and holistic direction. This tendency is surely reinforced by chaos theory’s discovery that at the macroscopic level of physical…
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