Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
> Dave, > Jason > > I am surprised this is so hard for me to communicate effectively. Prosecuting Leithart while inwardly struggling with my questions was easy, because the issue was NEVER “Whose views are correct?” In a Reformed denomination we all operate under the supposition that our doctrinal…
Discussions on the catholicity of the church have led one RC advocate to write to me that according to 2 Timothy 1:16-18, Paul is clearly and unmistakably praying for a dead person. He points to a couple of Protestant writers who had agreed with this, though they are in a…
The great True Catholic historian, Philip Schaff, points out as regards the beginning of prayers to the saints in the post-Nicene Church: Philip Schaff, History of the Christian Church (Volume III, Nicene and Post-Nicene Christianity A.D. 311-390, P. 409-427). In the first three centuries the veneration of the martyrs in…
The Nicene Creed states that the Holy Spirit “spoke through the prophets in (or into) one holy, catholic, and apostolic church.” Contrary to usual translations, neither the Greek nor the Latin originals say “ I believe in one holy, catholic, and apostolic church.” As written, the thought of the authors…
One of the latest sectarian movements to arise around the fringes of the Christian religion is something called “family integrated churches.” What this seems to mean, depending on the advocate, is that youth groups are bad, age-segregated Sunday Schools are bad, families need to sit together in church, and even…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 8. Comments on The Covenantal Gospel by Cornelis van der Waal This is an excellent book, and every Bible student should read and master it. Cornelis van der Waal was…
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Peter Brown asks this question in the first essay in Authority and the Sacred: Aspects of the Christianisation of the Roman World (Canto original series) and sensibly, following the lead of RA Markus, tries to let early Christians themselves answer. There isn’t a single answer. Early in the fourth century,…
Milbank often makes this point, but it’s huge: “Likewise the household, the site of productive provision, was not an arena of ‘politics’ and dialectical disputation, but of unquestioned paternal control. The Christian gothic ‘merging’ of oikos and polis , which as Ruskin in particular grasped, opened the question of virtue…
Mediating institutions - those formations and associations that stand between the individual and the state - are essential for freedom, we’re often told. I agree with the aim, but have questions about whether the notion of mediating institutions gets at it. The main objection is that the theory appears to…
The Aaronic blessing promises the “face” and “countenance” of Yahweh, and places the name of God on the people of God (Numbers 6:27). Psalm 44 explains these words of blessing. Yahweh’s hand drove out nations and planted Israel in the land (v. 2) because He shone the “light of [His]…
David Potter confirms Augustine’s claim that the foreign wars of Rome were an extension of a lust for domination and honor: Roman “thinking [about the outside world] involved terms such as gloria , the glory that was won in battle, the ability to compel a foreign people to do something.…
David Stone Potter again: “Homeric archaeology did not begin with Calvert or Schliemann. It was a feature of life in the second and third centuries AD, when ancient monuments were recognized as such and attached to the world of the poems. There is no reason to doubt that the scepter…
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