Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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Toward the end of Love’s Work , Rose offers a quasi-Augustinian account of love: ” L’amour se revele en retirer . If the Lover retires too far, the light of love is extinguished and the Beloved dies; if the Lover approaches too near the Beloved, she is effaced by the…
Of Rosenzweig, Buber, and Levinas, Gillian Rose wrote, “The separation in their work of the lesson of love or perficient commandment from the actualities of law or coercion suffuses their ethics with an originary violence that has been borrowed from the political modernity which they refuse to historicize.” That opens…
David Hart ( In the Aftermath: Provocations and Laments ) explains the analogy of being by pointing to the difference between God (whose essence is existence) and us (whose essence in no way implies existence, and who do not even possess our essence, since we become “by losing what we…
Jesus castigates corrupt priests and scribes for oppressing the people of God. So does Luther. So do the leaders of the Enlightenment. Shouldn’t we at least give the last of these credit for getting something fundamentally right?
Miami priest Alberto Cutie is found in an illicit sexual relationship. A few days later he’s on CBS “Early Show” confessing and explaining what happened. Did his bishop approve the media appearance? “Constantinianism” is, in Yoder’s terms, the church’s peace with the world; as RR Reno has explained Hauerwas, the…
Romans 7 is about the law, and the effects that the law has on someone (Paul) who is living in the flesh. When the law comes, it divided Paul into two, like a sacrifice, killing him and leaving him desperate for new life, which he found in Christ and His…
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