Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Motyl offers several responses to Ferguson’s advocacy of liberal empire as a way of spreading democratic institutions, capitalist economies, freedom, and Western culture. First, he notes that liberal empires that promote free trade and democracy might be tied to a particular historical moment: “it is an unwarranted leap in logic…
Alexander Motyl attempts to discern the definition of empire implicit in Niall Ferguson’s Empire : “ As Ferguson does not even bother to define the concept, at most we can surmise from his discussion of British and American power that empire entails ‘actually ruling a colony’ by means of ‘colonial…
INTRODUCTION Jesus’ curses against the scribes and Pharisees climax in a lament over the doomed city of Jerusalem . He has tried to gather her to Himself, but she has refused. Like Yahweh in the days of Ezekiel (chs. 8-11), Jesus abandons the temple (Matthew 24:1). THE TEXT “Woe to…
James says that true religion consists in “visiting widows and orphans in their distress” (James 1:27). We don’t get the point if we think of “visit” in our first sense of “pay a call.” In Christ, God has “visited and redeemed His people” (Luke 1:68), and the dayspring from on…
Nathan Kerr ( Christ, History, Apocalyptic ) explains Yoder’s notion of Jesus’ “independence” by saying that Jesus “lives, concretely and in history, a life-story that is entirely free from and irreducible to any pre-given ‘historical’ coordinates, any general or ‘meta’ principle that might serve to range the complexities and contingencies…
Jesus’ image of the Pharisees as “white-washed graves” is multi-dimensional. First, there is the obvious contrast between the apparently pure outside (white) and the inside (bones and uncleanness). In context, the Pharisees have become filled with corpses by devouring other Jews. They are cannibals, insatiable as the grave. Second, as…
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