Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Duncan Derrett again: Jesus condemns the Pharisees and scribes as “blind men,” and their blindness is a myopia that makes it impossible for them to distinguish between gnats and camels. Both are prohibited foods, but “their throats are wide, their bellies capacious for the unclean.” For all their their obsession…
Duncan Derrett points to the OT background to Jesus’ saying about unclean vessels. According to the law, a vessel was rendered unclean in the interior when an animal dropped into the vessel. Some vessels could be scrubbed clean, others had to be broken (Leviticus 11). A vessel became clean when…
For a number of years, I’ve been using the analogy of marriage to explain apostasy. Turns out I wasn’t the first. Jeremiah does too. Jeremiah uses some variation of the root shub (“turn, return, turn away”) nearly 50 times in his prophecy. One of the specific words is meshubah, translated…
Along with a friend, my son, Jordan, has started an online comic strip. Check it out here every Tuesday and Thursday: http://www.goodtimescomic.blogspot.com/
PROVERBS 26:17 Verse 17 returns to the use of dog imagery. We recall that dogs are scavengers in the Bible, feeding on death. Dogs eat flesh and lap up blood. They are greedy, constantly hungry for more (Isaiah 56:11). They tear things to pieces (Matthew 7:6). In short, they are…
Mike Bull from Australia sends along some comments on my earlier posts about “blood and soil.” The rest of this post is from Mike: “Jesus doesn’t just overcome and send the powers packing. But also, he doesn’t just pacify and reconcile them. He tears them in two, like two goats.…
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