Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 35 of 43
First I post a quotation, then I add a post raising questions about its genuineness. Now I find that it was genuine in the first place. Tertullian, On Idolatry , 19 asks “whether a believer may turn himself unto military service, and whether the military may be admitted unto the…
O’Donovan again: “By what right is the term ‘political’ claimed exclusively for the defense of social structures which refuse the deeper spiritual and cosmic aspirations of mankind? The price to be paid by classical republicanism is that of pitting political order against human fulfillment, of making the polis constitutionally hostile…
“It is a Western conceit,” O’Donovan writes, “to imagine that all political problems arise from the abuse or over-concentration of power; and that is why we are so bad at understanding political difficulties which have arisen from a lack of power, or from its excessive diffusion.” He cites the example…
A helpful Christological response to my “blood and soil” post from Jack Kilcrease of Marquette University: “I’m currently working on an article about Gerhard Forde and the Radical Lutherans concept of discontinuity. They want between the law and gospel for there to be total discontinuity. Granted, this is to overcome…
De Lubac traced the development of the terminology and concept of “supernatural” in the theologians, and Bartlett finds confirmation of de Lubac’s thesis by looking at hagiographic writings (collected in the 68 volumes of the Acta Sanctorum, published from 1643 to 1925!). He found no use of the word before…
One of the virtues of Robert Bartlett’s The Natural and the Supernatural in the Middle Ages (aside from a chapter on dogs and dogheads) is his discussion of the medieval puzzle concerning land and sea. By the four-elements theory, earth was the densest element, and thus should gravitate to the…
Showing page 1387 of 2212
Your weekly digest for all things Theopolis.
