Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Jesus silences the Sadducees with his question from Exodus 3, but then the Pharisees hear about it and “gather” together to ask Him further questions. The verb is doubly significant: On the one hand, it’s the verbal form of the word for synagogue; the Pharisees form a synagogue in opposition…
STRUCTURE There is a fairly clear chiasm in verses 11-17: A. Dog returning to vomit, v 11 B. Man wise in his own eyes, v 12 C. Sluggard, vv 13-15 B’. Sluggard wise in his own eyes, v 16 A’. Taking dog by the ears, v 17 Perhaps the chiasm…
The arch of Constantine in Rome depicts a bear and boar hunt that ends with a sacrifice to Hercules. Architectural historians suggest that the hunt represents Constantine’s taming of the forces of civil disorder and chaos. One (Mark Wilson Jones) suggests that the sacrifice represents pre-Constantinian pagan religion, while Constantine’s…
A. N. Wilson has recently returned to Christianity. He’s asked in an interview, “What’s the worst thing about being faithless?” “The worst thing about being faithless? When I thought I was an atheist I would listen to the music of Bach and realize that his perception of life was deeper,…
In the Reformed tradition, election is a secret decree. Interestingly, though, the first time Yahweh calls Abraham his “chosen” He goes on to reveal secrets to him: “Shall I hide from Abraham what I am about to do? . . . For I have chosen him” (Genesis 18:17, 19). God…
Abraham’s story moves from a priestly phase (setting up altars in the land) through a kingly phase (conquering the kings) to a prophetic phase (arguing with Yahweh and interceding for Abimelech). His life previews the history of Israel. At each transition, there is an exodus, a thwarted threat to the…
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