Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The 666 talents of gold are worth an awful lot, not just in terms of money but in terms of theological meaning–at least worth a lot more than most modern Evangelical commentators would think. In Revelation 13:18 we are told that the number of the beast is a number “of…
There is a debate going on between professing Bible-believers about the meaning of Genesis One and the six "days" recorded therein. Is the cosmos about six thousand years old or is it many billions of years old? Was the universe six days old when human life came into existence or…
Understanding John the Baptist in Light of Biblical Theology Anyone who has read Geerhardus Vos’ Biblical Theology cannot help but recognize its immense value to those wanting to better understand Scripture. Nevertheless, we would dishonor Vos if we did not seek to go beyond him once he has placed us…
John Chrysostom’s Commitment, Communication, & Conception of the Pastoral Office (Completed in December 5, 1996, in fulfillment of the requirements for the J. R. Wilson Preaching lectures delivered by Dr. Robert S. Rayburn) In Antioch and then in Constantinople, John Chrysostom grew in wisdom and stature with men and God…
This kind of language is revelatory in a particular way, different from ordinary language. It reveals man as the image of God, as the ruler of creation, as having authority over other persons in various ways, etc. It is the particular kind of language used by rulers as they rule,…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
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Bavinck says that, in order to distinguish the “knowledge” that was essential to saving faith from the “assent” of Catholic definitions of faith, the Refoemrs insisted that “the knowledge of saving faith [is] a matter of the heart rather than of the intellect.” On this point, then, Pietists are doing…
In a 1994 article in the South Atlantic Review , John Cunningham proposes to read Great Expectations as a baptismal allegory. In the first half of the novel, baptismal imagery is inverted, but as the book progresses everything turns rightside up: ” Great Expectations attains a comic resolution as the…
Karl Jaspers summarizes Cusa’s argument for an infinite cosmos: “Because the cosmos is an image, it is infinite, but its infinity is of the imitative kind, which denotes endlessness, the possibility of always going further. In time, eternity is endless duration. In space, the infinite is the endless; in the…
INTRODUCTION In Colossians 2-3, Paul unfolds the implications of Jesus’ death and resurrection. We were “buried with Him in baptism” ( 2:12 ), and we have also been raised with Him (3:1). Our participation in Good Friday and Easter determines the shape our lives take. THE TEXT “If then you…
Paul says that in the circumcision made without hands, the “body of the flesh” is stripped off by the “circumcision of Christ” (Colossians 2:11). I take “circumcision of Christ” to to be a reference to Jesus’ death. He is the seed of Abraham according to flesh, and so He has…
Hauwerwas tells Shortt: “Some think the just war is a series of exceptions to from the general Christian commitment to non-violence, but I think the stronger justification of just war involves claiming that it is what is required if you are to do justice. Accordingly, justice requires punishment; it will…
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