Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Bavinck says that, in order to distinguish the “knowledge” that was essential to saving faith from the “assent” of Catholic definitions of faith, the Refoemrs insisted that “the knowledge of saving faith [is] a matter of the heart rather than of the intellect.” On this point, then, Pietists are doing…
In a 1994 article in the South Atlantic Review , John Cunningham proposes to read Great Expectations as a baptismal allegory. In the first half of the novel, baptismal imagery is inverted, but as the book progresses everything turns rightside up: ” Great Expectations attains a comic resolution as the…
Karl Jaspers summarizes Cusa’s argument for an infinite cosmos: “Because the cosmos is an image, it is infinite, but its infinity is of the imitative kind, which denotes endlessness, the possibility of always going further. In time, eternity is endless duration. In space, the infinite is the endless; in the…
INTRODUCTION In Colossians 2-3, Paul unfolds the implications of Jesus’ death and resurrection. We were “buried with Him in baptism” ( 2:12 ), and we have also been raised with Him (3:1). Our participation in Good Friday and Easter determines the shape our lives take. THE TEXT “If then you…
Paul says that in the circumcision made without hands, the “body of the flesh” is stripped off by the “circumcision of Christ” (Colossians 2:11). I take “circumcision of Christ” to to be a reference to Jesus’ death. He is the seed of Abraham according to flesh, and so He has…
Hauwerwas tells Shortt: “Some think the just war is a series of exceptions to from the general Christian commitment to non-violence, but I think the stronger justification of just war involves claiming that it is what is required if you are to do justice. Accordingly, justice requires punishment; it will…
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