Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Morna Hooker’s classic article “Adam in Romans 1” gets a basic point right: Adam is a model of fall into idolatry that Paul outlines. She also gets some things wrong. First, strangely, though she acknowledges the link between Romans 1 and Psalm 106, she never develops the point by noting…
Matt Labash has a hilarious send-up of Facebook (on which I am not) in the latest issue of the Weekly Standard . It’s a massive target: “Facebook had just added its 150-millionth member and since last August is signing up 374,000 people each day. It has achieved absolute critical mass,…
In a superb 2003 article in JETS Stephen Guthrie examines the role of singing in worship, working out some stirring pneumatological reflections on Paul’s exhortation to sing Psalms in Ephesians 5. He notes that Paul’s exhortation occurs in the context of a contrast of the children of light and the…
In an essay on the “authority of the church in temporal matters,” de Lubac writes, “Since the supernatural is not separated from nature, and the spiritual is always mixed wtih the temporal, the Chuch has eminent authority - always in proportion to the spiritual element present - over everything, without…
A thought from a student exam: In Mark’s gospel, as soon as the veil of the temple is torn, the centurion confesses Jesus as Son of God. It’s a crucial scene because it’s the first time any human recognizes Jesus as Son. And the sequence of veil and confession is…
Judith Evans Grubbs notes that the Antonine Roman emperors pursued a pro-family agenda, employing pro-family numismatic symbols for that purpose: In addition to the use of the goddess Pudicitia, “also celebrated on Antonine coins is the concordia (sense of harmony, agreement) shared by the emperor and his wife, symbolized by…
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