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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Biblical Studies

Demythologizing

Bultmann notoriously claimed that no one who switches on an electric light or uses the cutting edge technology of the “wireless” can believe in a world of demons and angels. That’s not much of an argument, but insofar as it is one, it seems to be: Electric lights show that…

March 7, 2009

Cursed ground

In an elder meeting this week, Doug Wilson pointed to the promise at Noah’s birth that he would bring rest from work and from the toil arising from the cursed ground (Genesis 6:29). Doug made the interesting point that Noah embodies a reconciliation of herder and farmer, of Cain and…

March 7, 2009

Ask him

Another student points out the rhetorical effect of the words of the parents of the blind man in John 9. When the Pharisees ask if the blind man was their son, and born blind, they say “Ask him. He is of age.” When they do ask him, the blind man…

March 7, 2009

Pilate the Priest

Jesus’ trial before Pilate takes place near Passover, but it’s a Day of Atonement, as Barabbas is selected to go free and Jesus sent outside the camp bearing the sins of His people. A student, Stephanie Beauchamp, points to another Day-of-Atonement theme in John’s account. Throughout the narrative, Pilate is…

March 7, 2009
History

Church and Empire

According to Thomas Heilke, “the church under Constantine is ‘imperialized,’ and made ‘subservient’ to the interests of the empire.” That judgment rests partly on factual errors (e.g., Constantine took charge of the church’s affairs, administered church discipline, decided on orthodoxy by presiding at Nicea). But it also rests on a…

March 5, 2009

Anabaptist Christendom

Gerard Schlabach, though working in a Yoderian tradition, warns that wholesale condemnation of “Constantinianism” is a mistake: “there is even something right about the vision of Christendom - as that societas in which every right relationship with God is rightly ordering and reintegrating every relationship and all of life.” Christendom…

March 5, 2009

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