Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 35 of 43
Bultmann notoriously claimed that no one who switches on an electric light or uses the cutting edge technology of the “wireless” can believe in a world of demons and angels. That’s not much of an argument, but insofar as it is one, it seems to be: Electric lights show that…
In an elder meeting this week, Doug Wilson pointed to the promise at Noah’s birth that he would bring rest from work and from the toil arising from the cursed ground (Genesis 6:29). Doug made the interesting point that Noah embodies a reconciliation of herder and farmer, of Cain and…
Another student points out the rhetorical effect of the words of the parents of the blind man in John 9. When the Pharisees ask if the blind man was their son, and born blind, they say “Ask him. He is of age.” When they do ask him, the blind man…
Jesus’ trial before Pilate takes place near Passover, but it’s a Day of Atonement, as Barabbas is selected to go free and Jesus sent outside the camp bearing the sins of His people. A student, Stephanie Beauchamp, points to another Day-of-Atonement theme in John’s account. Throughout the narrative, Pilate is…
According to Thomas Heilke, “the church under Constantine is ‘imperialized,’ and made ‘subservient’ to the interests of the empire.” That judgment rests partly on factual errors (e.g., Constantine took charge of the church’s affairs, administered church discipline, decided on orthodoxy by presiding at Nicea). But it also rests on a…
Gerard Schlabach, though working in a Yoderian tradition, warns that wholesale condemnation of “Constantinianism” is a mistake: “there is even something right about the vision of Christendom - as that societas in which every right relationship with God is rightly ordering and reintegrating every relationship and all of life.” Christendom…
Showing page 1409 of 2212
Your weekly digest for all things Theopolis.
