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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Modern Sphinx

Modernity, Sergei Bulgakov once said, is a sphinx. It poses a riddle, and those who cannot or will not answer the riddle are devoured. The editors of Political Theology in Orthodox Christianity cite this at the beginning of their study to highlight the ambivalence of modernity. It has both constructive…

September 22, 2017

Bach the Modern?

"One of the factors that has rendered [Bach's] Matthew Passion so successful over the course of its reception," writes John Butt ( Bach's Dialogue with Modernity , 36), "lies in its evocation of subjectivities that somehow resonate with those of the broader modern condition." Bach's Passions target "the individual believer,…

September 22, 2017

Liturgy In Secular Imagination

Alastair Roberts's contribution to Our Secular Age , a collection of essays on Charles Taylor's A Secular Age , focuses on the effect of secularism on liturgical piety. Taylor identifies "authenticity" as one of the features of our secular age, and Roberts observes that this can take the form of…

September 22, 2017

US By TR

Graham Allison's Destined for War is a study of contemporary politics, Sino-American relations in particular. Along the way, he asks what we would think if China started acting like the U.S. did as we rose to global prominence. The career of Teddy Roosevelt makes the point: “ In the decade…

September 22, 2017

Late Bloomer

William Golding, writes Allan Massie in a review of John Carey's biography in the TLS , was "a late starter, one oppressed in youth by doubts and feelings of social, and perhaps intellectual, inferiority. Until his middle forties he was a poor, reluctant and unsatisfied provincial schoolmaster." He more than…

September 22, 2017

Fire Makes the Man

John Lanchester reviews James Scott's latest ( Against the Grain ) in the New Yorker . Scott contends that human civilization is the product of our mastery of fire. Fire enabled humans to cook food, and that gave us, Scott argues, and evolutionary advantage. Chimps put a lot of (unconscious)…

September 22, 2017

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