Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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RW Southern describes the medieval church’s conception of its place in the world: “the church was much more than the source of coercive power. It was not just a government, however grandiose its operations. It was the whole of human society subject to the will of God . . .…
Yoder ( Body Politics ) suggests that “flesh” in the New Testament can refer to “ethnicity.” Citing 2 Corinthians 5, he writes that “Paul is defending the missionary policies, for which he was being criticized, according to wich on principle he makes Jews and Gentiles pray and eat together. What…
Galatians 6 is roughly organized as a chiasm: A. Bear one another’s burdens B. Boasting in oneself and not another C. Sowing and reaping; flesh D. Do good C’. Judaizers want good show in flesh/boast in flesh B’. Boasting only in Christ Jesus: crucified to world A’. I bear stigmata…
What did the Judaizers want? According to Galatians 6:12, they wanted to make a “good show” in the flesh. The verb for “making a good show” ( euprosopeo ) is a hapax in the NT and very rare elsewhere, but we might make a go at translating and interpreting through…
Matthew Continetti analyzes our cultural moment, and the likely impact of Obama’s policies, in a Weekly Standard piece. He says that Obama recognizes that the problem is a collapse of responsibility among cultural and political elites, following by a corresponding collapse of trust in those elites. Yet, Obama’s stimulus package…
“They pierced my hands and my feet.” The voice is the voice of David, but we know from the gospels that the words describe Jesus on the cross. Jesus is fixed to the cross by nails through his feet. Feet are associated with strength and dominion. A conqueror tramples his…
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