Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 35 of 43
The contrast between the angels and the Son in Hebrews 1-2 is primarily a contrast of the law “delivered through angels” (cf. 2:2) and the word now spoken in the Son. But these chapters also touch on another aspect of angelic ministry. Twice the author mentions the oikoumene , once…
OK, so the ubiquity of the Obamas at the news stand is an annoyance, but consider the alternative: Another round of Angelina v. Brad v. Jen v. the world, or Brittany’s latest meltdown, or whatever. The usual celebrities will be back soon enough, but for the moment let’s bask in…
Galatians 4:4: When the fullness of time came, God sent forth His Son. Advent is about the beginning of a new time, a new history, a new calendar, a new creation. We know that it’s about a new time because it brings a new table. This has been God’s way…
Galatians 4: When the fullness of time came, God sent forth his Son, born of a woman, born under the Law, in order that He might redeem those who were under the Law, that we might receive the adoption as sons. And because you are sons, God has sent for…
Christians often have a hard time with the incarnation. How can an exalted, sovereign God become flesh? This question starts from the wrong end. Instead of trying to learn about God and then trying to make sense of the incarnation, we should learn of God as the God of the…
Barth provides a flurry of quotations to demonstrate that Calvin’s Christology was perfectly catholic. Augustine wrote, “Quando in forma servi et mediator esset, infra angelos esse voluit in forma Dei supra angelos mansit; idem in inferioribus via vitae qui in superioribus vita.” It could also be called the extra-Thomasisticum: Christ…
Showing page 1442 of 2212
Your weekly digest for all things Theopolis.
