Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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Verse 8 returns to some of the concerns of verse 1. Evil men meditate on violence (v. 1), and they also calculate, plot, and deliberately work out how to do evil (v. 8). This, again, is not simple foolishness or naïvete. This is deliberate, planned evil. In some passages the…
Barth insists that the center of the New Testament is Jesus, and that without Him there is nothing to be said. The list found in 1 Corinthians 1:30 - wisdom, righteousness, sanctification, redemption - “become a meaningless statement in spite of the high content of its predicates” without Jesus. For…
Not according to Barth ( CD 1.2) Anselm does not move from the possibility of incarnation to its reality, but instead throughout his argument assumes the reality he’s attempting to understand: “his method cannot be called rationalistic, because of all the decisive elements by which he proves that the incarnation…
INTRODUCTION Back in 22:20, Solomon writes that he has written “excellent things” to his son. Waltke, following other commentators, suggests that the word for “excellent” is better understood as a number, thirty. Thus, Solomon asks rhetorically, “Have I not written to you thirty sayings?” Those thirty sayings are contained in…
Jones again, commenting on the different treatment of Jews and Christians by the Roman government: “The Jews were a race who practised the traditional worship of their ancestors, and had at an early date, while still a political unit, obtained from Rome legal recognition of their peculiar practices. With their…
A.H.M. Jones notes that most of the considerable religious fervor of the third and fourth centuries was devoted to other-worldly, escapist religion. That makes the triumphalism of Constantine’s Christian faith all the most striking. Constantine regularly expresses the belief that service to the Supreme God, the Christian God, will guarantee…
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