Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
Showing page 79 of 309
Showing page 35 of 43
Through Hamann, Luther became a formative influence to modern thought. Beiser writes, “It was Hamann’s mission to defend the spirit of Luther when the Aufklarung threated to destroy it. Hamann never made any disguise of his great debt to Luther, and he explicitly affirmed his wish to see a restoration…
Beiser again, commenting on Hamann’s influence in the 19th century: “One devotee of Hamann’s was F. W. J. Schelling, whose Positivephilosophie reflects Hamannian themes. Another avid student of Hamann’s was F. Schlegel, who wrote one of the first appreciative essays on Hamann’s philosophy. Still another admirer was G. W. F.…
Frederick Beiser ( The Fate of Reason ) laments the obscurity of Hamann in Anglo-American philosophy. His influence on German intellectual history was notable: “Hamann was the father of the Sturm und Drang , the intellectual movement that grew up in Germany during the 1770s in reaction against the Aufklarung…
INTRODUCTION Jesus and His disciples are “sons” of the great King of the temple (17:25-26), and therefore they are brothers of Jesus and one another. The rest of chapter 18 tells us how brothers treat each other. THE TEXT “Moreover if your brother sins against you, go and tell him…
A few inconclusive suggestions about the strange story at the end of Matthew 17. First, I take the majority view that the tax in question is the temple tax, and that helps to explain the distinction of sons and strangers that Jesus makes. In a temple context, the sons are…
Matthew 18:4: Whoever humbles himself as this child, he is the greatest in the kingdom of heaven. Children are blessings from the Lord, but how are they blessings? In many ways: There are daily delights in having little children around the house, and there are deeper joys in watching children…
Showing page 1465 of 2212
Your weekly digest for all things Theopolis.
