Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Daniel Miller’s The Comfort of Things begins from the premise that our relationship to things is not opposed to relationship with people but rather that “the closer our relationships are with objects, the closer our relationship are with people.” Visiting the Clarke family at Christian (as summed up by the…
Joel Marcus has an intriguing article on the Markan crucifixion account in JBL (2006). He points out that Mark reserves the title “king” until chapter 15, where Jesus is called king six times. As in the other gospels, Mark presents the crucifixion as an exaltation. Old news, that. Where Marcus…
INTRODUCTION In this “divided kingdom” portion of Matthew’s gospel, Jesus sets out the way of life and the government for His church. THE TEXT “When they had come to Capernaum, those who received the temple tax came to Peter and said, ‘Does your Teacher not pay the temple tax?’ He…
Matthew 17:19-20: Then the disciples came to Jesus privately and said, Why could we not cast out the demon? Jesus said to them, Because of the littleness of your faith; for truly I say to you, if you have faith as a mustard seed, you shall say to this mountain,…
Malachi 4:5-6: Behold I am going to send Elijah the prophet before the coming of the great and terrible day of Yahweh. And he will restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land…
Jonathan Chait - no Bush-loving right-winger he - doesn’t at all like Naomi Klein’s popular Shock Doctrine . Her thesis is that Milton Friedman is the evil genius behind the history of global economics and politics in the last three decades. The idea is to disorient the public by “wars,…
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