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Sacramental Theology

The Gospel According to the Sacraments, (Part 1)

My first title for this series of posts was “Evangelical Sacramental Ecumenism” – not exactly a clickbait title. But those three words, evangelical, sacramental, and ecumenical, say a lot: The centrality of the gospel; a focus on baptism, bread, and wine; and the quest for visible unity among diverse churches.…

by Michael SpalioneDecember 12, 2017
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Baptism

Baptism and Contextualization, (Part 1)

I can imagine someone reading the title of this essay and saying to himself, "I have two questions. First, what in the world is “contextualization”?" Second, even before hearing the answer to the first question, he may wonder, "what does baptism have to do with such an awkward and vague…

by Ralph Allan SmithDecember 7, 2017
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Deuteronomy

Law of the Rebellious Son

Deuteronomy 21:18-21 My colleague Ralph Smith has recently written on this passage, here . I entirely agree with Ralph's thrust, which is typological, that the passage is ultimately aimed at the entire nation of Israel itself as the rebellious son. But what I am thinking is from another perspective, perhaps…

by Richard BledsoeDecember 5, 2017
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Baptism

Like A Dove (Part 2)

In the previous article in this series, I drew attention to the threefold meaning of the Spirit of God descending as a dove on Jesus at His baptism. On a related note, I also argued that 1 Corinthians 6:9-11 and Titus 3:3-7 were parallel passages that addressed the same issues…

by Ralph Allan SmithNovember 30, 2017
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Politics

What’s in a Flag?

The National Anthem protest is misguided. So too the conservative backlash. The Church’s response has been disappointing. I address each in turn. The greatest triumph of the American Civil Rights Movement was its seizing of the moral high ground in American politics. It did so by insisting only on those…

by A. K. ShaukuNovember 28, 2017
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Baptism

Like a Dove

Peter Leithart’s book, The Priesthood of the Plebs: A Theology of Baptism , argues that baptism is parallel to and the fulfillment of the old covenant rite of priestly ordination. But this is not something explicitly stated in the New Testament. Why, then, should we believe it? Leithart shows in…

by Ralph Allan SmithNovember 23, 2017

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Canon and Church

Do Protestants concede infallibility to the church when we affirm the canon of Scripture? Some Catholics argue so: The church created the canon, and so when we accept the canon we are implicitly accepting the church's infallible decision-making power. It's inconsistent to accept the canon, and then go off with…

September 8, 2017

Burdens

Trace the development of the Hebrew massa' ("burden") through the Bible. In Torah, it refers to the physical labor of the Levites, carrying the furniture of the tabernacle and especially the ark. In Chronicles, it refers to the Levitical "burden" of singing (1 Chronicles 15:22, 27). They no longer carry…

September 8, 2017

Music of the Spirit

Creation has a musical quality both in its origin and in its very nature. Genesis 1 sets out a melody: The act of creation is musical, a patterned, recurring sequence of speech acts. As product of God's creating activity, creation is also melodic, rhythmic, musical. Creation is not a fixed…

September 7, 2017

Remembering Jenson

A few items from the archives about Lutheran theologian Robert W. Jenson, who died earlier this week . Here’s my best effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is? Of course. He’s God.…

September 6, 2017

David, Jonathan, Jacob

The following is an excerpt from my commentary on 1-2 Samuel, A Son To Me . Saul was rejected from being king before the battle of Michmash (1 Samuel 13-14), but a replacement was immediately introduced, his son Jonathan. Just as Eli was replaced by his “son” Samuel and just…

September 6, 2017

Abram's Election

Genesis never says that Yahweh "chose" Abram. In some English translations, Genesis 18:19 speaks directly of Abram's election, but the Hebrew verb is yada’ , “know.” Nehemiah 9:7, though, does use "chose" with reference to Abram, the one "chosen" and therefore "brought out" from Ur and given the name Abraham.…

September 5, 2017

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