Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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Emery points out that Thomas’ Trinitarian account of creation makes the Word the art of God: “The Word is . . . the reason of creatures from a double point of view, that of exemplar causality (the expression, the conception of creatures) and that of efficient causality (the accomplishment of…
According to Gilles Emery, Aquinas provides a Trinitarian account of creation. The processions within the being of God are the uncreated exemplars of the acts of creation. Emery (in a contribution to The Theology of Thomas Aquinas ): “In God, procession signified the essential communication of the fullness of divinity:…
Anna Wilson has a stimulating essay on the rise of biography after the conversion of Constantine, the Vita Constantini of Eusebius being the leading model. The rise of biography manifests the change in the fortunes of the church, as bios replaced martyrion as the leading subject of Christian biographical writing.…
An anonymous homily of the late 4th century: “Scripture has taken the Sabbath to mean rest . . . . So also the Lord having wrought the consummation, having suffered on Friday and finished his works for the restoration of fallen man, rests the seventh day and abides in the…
Barnes notes an incident recorded by Sozomen that represents the typical relationship between church and emperor under Constantine. Basil of Ancyra, along with a number of other bishops, was deposed by the Council of Constantinople in 360. It was alleged that Basil”gave orders to the civil authorities to sentence clergy…
Gibbon wrote that “the distinction of the spiritual and temporal powers, which had never been imposed on the free spirit of Greece and Rome, was introduced and confirmed by the legal establishment of Christianity” with the result that “a secret conflict between the civil and ecclesiastical jurisdictions embarrassed the operations…
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