Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
This essay is an exploration of one element of the final of the four Gospels, the Gospel of John. My thesis is that the Gospel of John answers the issue of "friendship" being a homoerotic category. It challenges the "Greek Way of Love and Friendship" 1 It is indeed the…
"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
The association of women and wells in the Scriptures has long been noted by theologians, a symbolism closely connected to marriage which begins in Genesis and climaxes in Revelation. There is a lesson drawn in the water of wells that I’d like to explore, but before that I must trace…
Of course, since the Israelites had agriculture, Solomon was not paleolithic as that term is used today. But "paleo" is simply a prefix meaning old or previous , the opposite of "neo." In that sense, I wonder if we might understand Solomon better if we interpret his statements and riddles…
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Noemie Emery gives a 14-point analysis of what Palin does for McCain over on the Weekly Standard web site. Number 14 is: “Counter-intuitively, makes the issue of Obama’s light resume more potent than ever. Her lack of experience is no more than his is. And he’s—to use a term from…
What is needed in biblical studies is something analogous to the classicism of French scholars like Vernant, Detienne, Vidal-Naquet, and their followers. They were carefully attentive to the literary riches of classical texts, but were at the same time anthropologists and cultural historians. I see a few moves in this…
After explaining the intrusive gaze of the Roman censor, Shardi asks whether the Romans created an ancient predecessor of Bentham’s panopticon, made famous by Foucault. She recognizes the analogies, but says that the “differences are perhaps more striking than the similarities.” First, in contrast to Bentham’s circular prison, the Roman…
Shadi Bartsch ( Mirror of the Self ) notes that the Romans sometimes regarded the wax death masks of their ancestor ( imagines ) to be their judges: “In his oration Pro Murena , for example, Cicero, as he tried to move the jurors to acquit a newly minted Roman…
Cicero advised his brother, “Take care to employ on every day men of every rank and order and age. For one can conjecture from those very numbers how much strength and opportunity you will have in the assembly . . . . A daily throng to lead you down to…
Medieval legends about Judas appear throughout Europe in many different languages. The standard story is remarkably similar to the story of Oedipus. As summarized by Paull Franklin Baum, the medieval Judas story normally was this: “Judas . . . was the son of Jewish parents living at Jerusalem: his father’s…
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