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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Leviticus

Clean, Unclean & Up

“The riddles of God are more satisfying than the solutions of man,” wrote Chesterton. Leviticus 11 stands as a lovely example of his sentiment. Designations of “clean” and “unclean” first appear in Genesis 7 with no explanation other than “clean” animals being later utilized as acceptable sacrifices to Yahweh (Gen…

by Ben LoveladyAugust 26, 2025
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Biblical Theology

Adam's Dominion from Atoms to Angels

TIME magazine announced this summer that scientists at Colossal Biosciences in Dallas, Texas had resurrected the long extinct dire wolf through gene editing of gray wolves and modern canines. The dire wolf is a relative of modern wolves, though it’s unclear exactly what their relationship with them is, whether they…

by Jackson WatersAugust 21, 2025
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Baptism

Sprinkling for Everyone: Practicing Biblical Baptisms 

Through my years of pastoring in a Presbyterian context, I’ve had many conversations about the propriety of paedo-baptism versus credo-baptism. From time to time, a congregant will become convinced that paedo-baptism is the biblical practice. But baptism by sprinkling? Never! “That’s not in the Bible,” they’ll say. “The Bible clearly…

by Lyndon JostAugust 19, 2025
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The Problem of the All-Controlling Heart

I have written a book on this and related issues, especially as addressed in Proverbs. If you want to see these thoughts further developed (which is new material based on my reflections on Proverbs), check out Solomon Says . Is asking God for a new heart always right or sometimes…

by Mark HorneAugust 13, 2025
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A Plea for Biblical Scholars

In the Abolition of Man C.S. Lewis utilized a common English textbook to explain the unacknowledged and self-contradictory philosophy undergirding much of the humanities departments in his day. I am no Jack Lewis. But perhaps this essay might prod one of my intellectual betters to take on a similar task…

by Zach MccartneyAugust 5, 2025
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Christian Nationalism

Notes on Christian Nationalism: Origins and Fault Lines

This primer on Christian nationalism grew mainly out of discussions on X. The term “Christian nationalism,” as I use it here, has become something of an umbrella term for conservative/traditional Protestants who want to see Christian influence on national life and culture. Obviously, some see problems with the label –…

by Rich LuskAugust 4, 2025

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Music and words

CS Lewis says that language cannot do what music and gesture do, that is, “do more than one thing at once.” He admits that “the words in a great poet’s phrase interinanimate one another and strike the mind as a quasi-instantaneous chord, yet, strictly speaking, each word must be read…

August 4, 2008

Sermon Notes

INTRODUCTION At the middle of Matthew’s story of Jesus, Peter confesses that Jesus is the Christ ( 16:16 ). But he doesn’t yet understand what that means. He still has to learn that being Christ means taking up a cross and losing life to find it. THE TEXT “When Jesus…

August 4, 2008

Showing signs

Matthew uses the word “sign” in only four contexts. In the closely parallel passages 12:38-45 and 16:1-4, the Jewish leaders ask Jesus for a sign; the word is used several times in chapter 24, and a last time in 26:48 to describe Judas’s kiss. Chapters 12 and 16 are obviously…

August 3, 2008

Testing God

Yahweh rained bread from heaven to test Israel, to see if they would follow His instructions (Exodus 16:4). They didn’t follow Him. Instead, they disobeyed the instructions about manna (16:13-21) and turned the tables to put God to the test (17:2, 7). Jesus follows the same pattern. He is Bread…

August 3, 2008

Sign from heaven

The Pharisees and Sadducees ask Jesus for a sign from heaven (Matthew 16:1). The first “signs” in the heavens were the sun, moon, and stars. A sign from heaven is a sign of new creation, and Jesus’ response, alluding to the evening-morning pattern of the creation week, continues the creation…

August 3, 2008
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Etymology rejected?

The tide started turning against the etymologists during the Renaissance. In Praise of Folly , Erasmus mocked the theologians for their obsessions with the minutiae of words: “I met with another, some eighty years of age, and such a divine that you’d have sworn Scotus himself was revived in him.…

August 1, 2008

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