Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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R. Fischer says, “The relativity of our reference point can be demonstrated by taking a moving picture of a plant at one frame a minute and then speeding it up to thirty frames a second. The plant will appear to behave like an animal, clearly perceiving stimuli and reacting to…
Barbara Adam points out that the leading metaphors for nature in the seventeenth and eighteenth century were mechanical. Creation was a clock. By the nineteenth century, though, steam technology had taken over the European imagination, and metaphors of “letting off steam” and “safety valve” were applied to social and psychological…
My review of Matthew Levering’s latest book is up at First Things : http://www.firstthings.com.
Behind much of today’s biotechnology is the (Newtonian?) notion that living organisms are machine-like. And living organisms can look like machines in some respects. But they aren’t. Barbara Adam points out that the cells of our bodies are incessantly self-renewing - our limbs aren’t like gears that stay the same…
Summarizing findings in physics and biology that should inform social science, Barbara Adam writes, “All organisms, from single cells to human beings and even ecosystems, display rhythmic behaviour. Rhythmicity is a universal phenomenon. Scientists conceptualise atoms as probability waves, molecules as vibrating structures, and organisms as symphonies. Living beings, they…
KG Denbigh wrote in 1981 that physics treats time as a simple continuum: “It knows of no means of picking out a unique moment, the now or the present. The t-coordinate is an undifferentiated continuum, and, if this coordinate is ‘taken for real’ as has been the tendency among many…
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