Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A while back a friend told me that his church had finally introduced weekly communion. He told me that they were having an 8:00 a.m. service on Sundays for anyone who wanted to have communion. At present only about five people were coming to this service, but he was hopeful…
According to James B. Jordan’s outline of Deuteronomy, the first commandment section runs from 6:1 to 11:32, and the second commandment section begins with 12:1. 1 That this division of the text is sound is confirmed by a comparison of 6:1 with 12:1. Deuteronomy 6:1 announces that "this is the…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Nicodemus’s conversation with Jesus in John 3:1-15 is often regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Those who take the passage this way fail to recognize the profound nature of Nicodemus’s questions and of Jesus’ answers. In verse 3, Jesus tells Nicodemus…
In his book 1994? , Harold Camping asserts that the life spans of the primeval patriarchs of Genesis 5 & 11 were actually epochs, one after another. This together with other mistakes in interpretation yields for him a creation date of 11013 B.C. From here, Camping tries to work out…
I have received a number of letters asking for my comments on this difficult passage. Here is my best shot! 2. Now I praise you because you remember me in everything, and hold firmly to the traditions, just as I delivered them to you. This statement opens a new section…
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Gracia’s own suggestion is that we can make sense of the determinateness and indeterminateness of meaning by distinguishing between “essential” and “accidental” meanings: “although texts may have a well-delimited core of meaning (an essential meaning), they may have other meanings that are the result of contingent conditions, such as changes…
In the entry on meaning in the Dictionary for Theological Interpretation of the Bible (Baker), Jorge Gracia responds to the view that textual meaning has no limits with this: It is true that “texts are understood by different persons, or even by the same person at different times, to mean…
Joel Garver writes, in response to several posts from Raymond Tallis’s Not Saussure : “Most post-structuralist authors I’ve read aren’t dealing with things such as cups or trees or rocks, but rather things such as rationality, madness, criminality, virtue, etc. Foucault, for instance, seems to take bodies as ontologically basic,…
Fisch yet again: After reviewing the influence of the Old Testament, especially the Psalms, on prose writing in the seventeenth century, he adds: “it is worth bearing in mind that this is not only a matter of the seventeenth century. It is found earlier in the antiphonal plain-song of the…
Fisch again: Hebraic prose is different from the grand style of the sixteenth century, and different too from the pared-down plain style shared by many Puritans and all Baconians. It is a rhetoric, not an anti-rhetoric, but it is a rhetoric purified by Puritanism, Senecanism, and scientism. It is biblical…
In his 1964 book, Jerusalem and Albion: The Hebraic Factor in Seventeenth-Century Literature , Harold Fisch argues that Blake provides a more insightful and broader account of the seventeenth century’s “dissociation of sensibility” than Eliot, who coined the phrase. For Blake, the great crisis of England was the dissociation of…
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