Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Introduction Reverend Richard Bacon is the pastor of First Presbyterian Church of Rowlett, Texas. He has written a tract entitled " What Mean Ye By This Service? Paedocommunion in Light of Passover, " printed by Presbyterian Heritage Publications (P.O. Box 180922, Dallas, TX 75218). I am writing this brief…
A Defense of the Use of Coordinated, Congregational Prayer in Public Worship My goal in this series of articles is to equip the members of Providence Reformed Presbyterian Church to worship God intelligently on Sunday and also to help visitors understand the biblical and theological rationale for our form of…
Several implications flow from this first group of considerations. First (D1), nature and natural objects reveal God to the eye of faith. The study of nature is the study of the design of the Spirit, and from it we learn how God designs things, and how we as His images…
Does the chronology in the Bible begin with the creation of Adam or with the creation of the universe? That is the question we are exploring this year. In January and February we took up the "Framework Hypothesis" as advocated by its most scholarly and powerful exponent, Dr. Meredith G.…
In preparing an essay on Matthew 24-25 for our subscription essayletter Studies in the Revelation , I have found it necessary to consider the structure of Matthew’s gospel as a whole. The following are the fruits of my research, such as they are. This essay is not intended as the…
An Explanation of and Apology for the Use of the Apostles’ and Nicene Creeds in Worship With the rest of the country I anxiously watched the siege of the Branch Davidian compound in Waco, Texas, but there is one image that I will always remember. It is not the firefight…
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The Reformed Orthodox were entirely correct to discern a fundamental threat and challenge in the spread of Cartesianism, especially as regards the relation of philosophy and theology. But it’s hard to read about their responses without sadness. “Whatever reason brings out of its stinking heaps must be subordinate to the…
On the one hand: Method is a discipleship - a “following after.” And the Cartesian methodus is in conflict with the “following after” demanded of a Christian disciple. Here, Descartes offers a different way, a different truth and life. The Christian “method” of knowledge and wisdom is discipleship, not doubt…
Bizer again, on Melchior Leydekker’s summary of the Cartesian critique of Reformed orthodoxy: “The Cartesians reproach the orthodox to the effect that their theology is not scriptural, that they have re-introduced Catholic scholasticism into the Church; that they hinder every advance in knowledge and their work does not have scientific…
At several points, Bizer notes that the Reformed orthodox critics of Cartesian philosophy and its application to theology formulated their arguments to buttress their opposition to Lutheran ideas of the real presence. Peter van Mastricht “resists the proposition that God could do something contradictory; one of the reasons for this…
Reformed Orthodoxy failed to stop the spread of Cartesian philosophy, despite vigorous efforts. Why? Bizer suggests that the orthodox critique often adopted much of what it criticized. In Martin Schoock’s notorious response to Descartes, “there is no word . . . about the fact that the Cartesian proof of God…
Johannes Cocceius, a father of biblical theology, would seem to have little in common with Cartesian rationalism. But most of the Cocceians in the latter part of the 17th century were Cartesians. Ernest Bizer (in an article entitled “Reformed Orthodoxy and Cartesianism”) suggests that there was an affinity between the…
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