Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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In his recently translated book on theology in a “Lutheran way,” Oswald Bayer emphasizes the element of pathos in theology: “The element of pathos in theology emphasizes that, in the presence of God ( coram Deo ), it is God himself who is active and that we are the passive…
Ex-Mormon Kenneth Anderson has some pointed things to say about Mormons in the December 24 issue of the Weekly Standard . He left the Mormons because “I found I could not continue to say I believed in a religion rash enough to make many historical claims, the testability of which…
Philippians 3:1-11 has been seen as a key anti-NPP text, emphasizing as it does the contrast between Paul’s zeal and his righteousness by law (v. 6) with the righteousness not of his own not derived from the law but a righteousness from God on the basis of faith (v. 9).…
As Watson goes on, he notes Dunn’s early and fundamental attacks on Sanders’s reading of Paul. Dunn argues that Sanders treats Paul as an un-Jewish theologian, rejecting not only covenant nomism but the whole apparatus of covenantal, biblical theology that the Jews built from. Dunn insists that Paul opposes covenant…
In the introduction to his book, Watson summarizes the thesis of his unpublished doctoral thesis, on which the published book is based. His initiating observation is that “in virtually every passage where the Reformation tradition has found an attack on ‘earning salvation,’ there is a reference to the exclusiveness of…
In his recently revised Paul, Judaism and the Gentiles , Francis Watson offers a pithy summary of the agenda of the New Perspective. Sanders, he says, extended the critique that G. F. Moore mounted in 1921 against German Lutheran scholarship on Judaism; Moore basically argued that German scholarship was systematizing…
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