Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Critics say that Austen’s work is too restricted. But, as Julia Prewitt Brown says, if this is true, it’s hardly something that Austen would have been unaware of: “we must assume that Jane Austen was highly attuned to the unheroic implications of her subject from the beginning of her career.”…
In “What’s Wrong With the World,” Chesterton commented on the differences between eighteenth and nineteenth century fiction. Essentially, the eighteenth century was from Mars, the nineteenth from Venus. Austen developed her tastes and sensibilities in the eighteenth century, unfortunately often read as one from the nineteenth. “The Novel of the…
Kipling was a Janeite, writing not only a short story about British soldiers forming a secret Janeite society in the trenches but also several poems. Here is one called “Jane’s Marriage.” JANE went to Paradise: That was only fair. Good Sir Walter met her first, And led her up the…
INTRODUCTION Jesus ends the central teaching section of the sermon on the mount with warnings against hypocritical judgment and trusting in power. He again assures us of our Father’s kindness. THE TEXT “Judge not, that you be not judged. For with what judgment you judge, you will be judged, and…
Anselm compared the Trinity to the Nile. Water arises from a spring, travels as a river, and empties into the lake. As Dennis Ngien summarizes, “The spring is not the river nor is the lake; the lake is not the spring nor is the river. Yet the spring is the…
Richard poses a dilemma to unitarians: “if we say that in true Divinity there exists only one person, just as there is only one substance, then without doubt according to this He will not have anyone with whom He could share that infinite abundance of His fullness.” This lack might…
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