Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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H. W. Montefiore, one-time vice-principal of Westcott House, Cambridge, and a priest in the church of England, argues that the episcopacy is of the plene esse of the church. Of those who claim it is if the esse , he writes, “if episcopacy were to be essential to the life…
Calvin O. Schrag helpfully clarifies what Kierkegaard means by the “teleological suspension of the ethical” ( Ethics , 70, 1959). It’s essential to distinguish between the “ethical” as a mode of existence and the ethical as universal moral requirements. When Kierkegaard uses the category in the former sense, he is…
Some notes on Kierkegaard’s Fear and Trembling . 1. Kierkegaard uses Abraham as the exemplar of the limitations of the Hegelian system. The Hegelians claim to have arrived at the eschatological form of philosophy, encompassing everything, including Christianity, within its scope. Kierkegaard brilliantly discerns that Abraham won’t fit. He’s trying…
Kierkegaard’s theatricality, sensitivity, and sense of importance, are evident in his diary entries during 1848-49, when he was under fairly scathing attack from the journal The Corsair . One entry reads: “And even though Denmark were willing to do so, it is very questionable whether Denmark could make good the…
This is a partial, prejudiced, personal list of some of things going on in theology today. It’s very much limited by my own knowledge and interests. It is in no particular order. I. Theology: Movements and Trends. A. Political theology 1. Players: William Cavanagh, Oliver O’Donovan. 2. Agenda: Opposition to…
A friend, Bret Saunders, writes the following in response to my post summarizing Caputo’s account of the “postmodern turns”: “Caputo appears to have omitted the so-called ‘theological turn,’ such as is found in J.-L. Marion and J.-F. Courtine. Of course, this is because Caputo continues to deny that Marion’s work…
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