Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18:1-11 appears on the surface to be a straightforward, if somewhat unusual, narrative of Jesus’ arrest by officers of the chief priests and Pharisees accompanied by an apparently large group of Roman soldiers, all of them led by the betrayer, Judas. But there is much more here than what…
Why is the US embroiled in the Middle East? There are two primary answers: Oil and Israel. Both are fairly intractable problems, the latter in significant part because of the unique convergence of theology and politics that has forged American policy in the region. Dispensationalists insist that we must bless…
There’s a common theme that arises in the study of theologians James B. Jordan and Peter Leithart. It is this: Context matters. Details matter. This is God’s Word. The details are not arbitrary “filler” hiding the kernel of truth in the husk of the text. The husk and the kernel…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
Only one more week to register to the Trinity Term class on "How to Read the Bible," taught by James Jordan and Peter Leithart. Sign up today!
The way we talk about the world matters. Our doctrine of creation tells us that words do not simply reflect reality. They also shape it and the way we inhabit it. Among the world’s many language groups, the Church is distinct. She is called to name things with Scriptural language,…
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Milbank’s criticisms of Kantian ethics begin from the observation that feeling enters into the ethical mix only as “the paradoxical feeling of ‘the sublime’ which is the feeling of a break with feeling, or the counter-attractive attraction of sacrifice.” This account of moral feeling, Milbank argues, arises from central themes…
My article on “re-paganizing the West” is up on the First Things web site: http://www.firstthings.com.
You’ll notice to the right that my book on postmodernism is due out early next year. In it, I use some of the images and categories of Ecclesiastes to explore some themes of postmodernism - specifically, language, the self, and politics.
In a web essay, Jean-Michel Rabaté traces the background to Lacan’s notorious coupling of Kant and Sade. One mediating figure is Freud. In an essay on the “economic problem of masochism,” Freud linked the Kantian categorical imperative with the cruel demands of the super-ego: “This super-ego is in fact just…
Part 2 of Kant’s treatise on rational religion is a philosophical allegorization of traditional Christology and soteriology, which he pursues in an effort to explain the formation of a humanity pleasing to God. Some notes on this section: 1) Kant approves of the Stoic notion of virtue as manly courage…
Kant admits that his philosophical interpretation of the fall is not “intended for Scriptural exegesis, which lies outside the boundaries of the competence of mere reason.” Putting the “historical account” to “moral use” leaves the issue of the writer’s intention, the text’s meaning, historicity to the side. But perhaps the…
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