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Ephesians

Music and Drunkenness, Part 2

For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…

by John AhernMay 17, 2018
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Ephesians

Music and Drunkenness, Part 1

Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…

by John AhernMay 15, 2018
infant-baptism
Baptism

Unequal Holiness

In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…

by Bill SmithMay 10, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, (Part 2)

For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…

by Mike BullMay 8, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, Part 1

How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…

by Mike BullMay 3, 2018
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Theopolis News

Alastair Roberts Appointed As Adjunct Senior Fellow

Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…

by TheopolisMay 2, 2018

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Theology

Reading list

I confess. I have read a good bit of NT Wright, and appreciate much of what he has to say. His books on Jesus opened the gospels for me in ways that nothing else did. Wright, for those who don’t know, is a bishop in the Church of England. I…

June 22, 2007

Closing the Back Door

It may seem that emphasizing the promissory nature of baptism and the Supper is a reversion from the Reformation. On the contrary: In popular medieval piety, no common believer could have assurance simply by hearing the promises of God, receiving baptism, occasionally receiving the Supper. To have real assurance, they…

June 21, 2007

Assurance

If some of the baptized end up in hell, how can baptism be an instrument of assurance? Might as well ask the same question about the word: If some who hear the Word end up in hell, how can the Word be an instrument of assurance? In both cases, the…

June 21, 2007

Covenant of Life

Did Adam have to earn access to the tree of life? Not at all. Nothing could be clearer in Genesis 2: God offers every tree of the garden, and makes one - count ‘em - one exception, the tree of the knowledge of good and evil. The tree of life…

June 21, 2007

Faith and Creaturehood

Did Adam have to exercise faith in the garden, prior to sin? Of course. He was a creature. Creatures are utterly dependent on the Creator for everything, absolutely everything. That’s what it means to be a creature. An utterly dependent being is a being whose stance must be one of…

June 21, 2007

Sloganizing

The term “mono-covenantalism” has been tossed around wildly in the last few years. Apparently, mono-covenantalism is really scary and bad. The PCA FV report insists on “bi-covenantalism” as the structure of “Scripture.” So, is there one covenant, or are there two? Might as well ask if Indian and African elephants…

June 21, 2007

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