Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 35 of 43
Tyndale distinguished true and false prayer in part by distinguishing the role of the body in each. False, hypocritical prayer, relies entirely on the body; hypocrites have “turned [prayer] into a bodily labor, to vex the tongue, lips, eyes, and throat with roaring, and to weary all the members.” This…
We blame Descartes for the divided self of modernity, but perhaps we should blame Elizabeth I. In her book on the Book of Common Prayer, Ramie Targoff notes the limits of what Elizabeth demanded of her subjects: “so long as worshippers came to services on Sunday, they were free to…
As you can see to the side, my little book on baptism is now available from Canon Press, just in time to give it a quick read before the PCA General Assembly. It’s short; it’s easy to read; and each copy helps to feed small children who are much cuter…
When Adam and Eve sinned, Yahweh cursed the ground on account of/in relation to Adam (Gen 3:17). Following the flood and in response to Noah’s offering, He declares “I will no more curse the ground on account of man” (ADAM; Gen 8:21). Though the word for “curse” differs in these…
Michael Lewis, The Blind Side: Evolution of a Game . New York: W. W. Norton, 2006. Hardback, 299 pp. $24.95. Over the past two decades, professional football has evolved so that the outcome of games often turns on the performance of one of the least-noticed and least-glamorous men on the…
It’s customary on an occasion such as this to extol the accomplishments of the graduating seniors, commend students and teachers for a job well done, and encourage you with a stirring speech about the open future that lies before you. ‘Tis the season for clichés, and you’ve heard them all:…
Showing page 1674 of 2212
Your weekly digest for all things Theopolis.
