Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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The following is taken from an essay by Michael Wheeler in Jane Austen in Context (Cambridge). He points out that growing up in a clergyman’s house, and with two clergyman as brothers, Austen’s life was intertwined with the church and Anglican faith. The “moderate Anglicanism” with which she was most…
The following is taken from an essay by Michael Wheeler in Jane Austen in Context (Cambridge). He points out that growing up in a clergyman’s house, and with two clergyman as brothers, Austen’s life was intertwined with the church and Anglican faith. The “moderate Anglicanism” with which she was most…
All theology is theology proper. Michael Horton says that human beings are created “wired” for the law: “It belongs to us by nature in creation, while the gospel is an announcement of good news in the event of transgression. It has to be preached, whereas the law belongs to the…
There are three evening prayers of Austen herself extant. According to Michael Wheeler, they are written in a standard form: “a plea for grace, a petition for mercy on the day’s sins, thanksgivings for blessings, a petition for protection this night and a petition for a heightened awareness of God’s…
There are three evening prayers of Austen herself extant. According to Michael Wheeler, they are written in a standard form: “a plea for grace, a petition for mercy on the day’s sins, thanksgivings for blessings, a petition for protection this night and a petition for a heightened awareness of God’s…
Metaphysics is making a comeback, but Merold Westphal ( Modern Theology , April 2007) thinks that the project of overcoming metaphysics is still worth the trouble. His article examines Kant, Heidegger, Marion, and Milbank. Along the way he says the following about Kant: On Westphal’s reading, Kant’s effort to overcome…
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