Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
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For us, hospitality usually means entertaining. It means having our friends and neighbors and church members into the home. Sometimes, in our world, it involves jockeying for position and power by showing hospitality to the right kinds of people. That’s how the rich and famous create and sustain the aura…
The London Times fulminates: “It is quite sufficient to cast one’s eyes on the voluptuous intertwining of the limbs, and close compressure of the bodies, in this dance, to see that it is far indeed removed from the modest reserve which has hitherto been considered distinctive of English females. So…
Marilyn McCord Adams ( Christ and Horrors , Cambridge, 2006) proposes to demonstrate the coherence of Christology not by starting with sin and explaining how Christ has dealt with sin, but by starting with “horrors” and asking, What must Christ be and do if He is going to rescue us…
In her book on medieval Bible scholarship, Beryl Smalley notes that “Alexandrian exegesis penetrated to the Latin middle ages, when knowledge of Greek had declined, by two main channels: indirectly through the Latin Fathers and directly through translations of Origen’s works. Rufinus’ translations of some of his homilies were used…
Philo thought of allegory as a means for universalizing Jewish history and law, analogous to the way the Roman world had fused all peoples into a single empire. Literalists are “citizens of a petty state,” while allegorists are “on the roll of citizens of a greater country, namely, this whole…
Why did God create the world in six days? Philo said that 6 is the perfect number, both the sum and the product of its factors, which happen to be the first three integers (1, 2, 3). But there’s more: “We may say that [6] is in its nature both…
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