Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
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Last time Andrew Sullivan took note of something I wrote, he implied I was anti-Semitic for writing a favorable obit for RJ Rushdoony. Today, he noted my little piece on health care, published on the First Things web site, on his Daily Dish. I am supposed to have concluded that…
A student, Daniel Foucachon, gave some very thoughtful perspectives on Jesus’ instructions in the Sermon on the Mount. He noted that Jesus is not commending non-resistance, but a particular kind of resistance. Our resistance is modeled on Jesus’ own; He conquered by going willingly to the cross, and He instructs…
John does not record the tearing of the veil of the temple. Alone among the gospel writers, though, he records the piercing of Jesus’ side. The two facts are related: Jesus is the temple (as He says in John 2), and in the tearing of His flesh there is a…
The folks at First Things were kind enough to include a short article of mine on their blog. You can find it at: http://www.firstthings.com.
A student suggests a creation image in John 9 - the clay and spittle on the blind man’s eyes recall the dust-and-breath of Genesis 2. Further, she suggests a connection with the land-sea imagery of the OT: Spittle and clay join Jew and Gentile in one new man, a man…
During his trial, Jesus is frequently, remarkably silent. This is particularly striking in John, where Jesus has been identified as the eternal Word of the Father. But when Jew and Gentile combine to put the Word of the Father in the dock, the Word says nothing. Is there here perhaps…
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