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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Ordination exhortation

1 Timothy 4:13: Do not neglect the spiritual gift within you, which was bestowed upon you through prophetic utterance with the laying on of hands by the presbytery. Prior to the Reformation, the Western church treated ordination as a sacrament. Protestants have never done that. For the seven sacraments of…

January 28, 2007

Exhortation, Fourth Sunday After Epiphany

Many of you received an email this week encouraging you to be at church on time and rebuking those who are habitually tardy. Some got the impression that the elders don’t want you to show up at all if you’re running late. That’s not the point. If you’re unavoidably tardy…

January 28, 2007

Spouse and Kingdom, revisited

In response to my earlier post on “Spouse and Kingdom,” Ken Myers of Mars Hill Audio writes, “it strikes me that the WCF’s dualism in describing the Church reflects the typical Western dualism that was congealing during the 17th century. Invisible and spiritual matters can be described in poetic, imaginative,…

January 26, 2007
Philosophy

Typology and postmodernism

Zizioulas locates the central difference between patristic and postmodern views of “otherness” in the way each conceives the relation of old and new. For postmodernism, “alterity involves negation, rupture, ‘leaving behind’, for patristic thought the ‘new’ relates to the ‘old’ in a positive way.” He demonstrates this by appealing to…

January 26, 2007
Philosophy

Fallen Philosophy

In his 2006 volume, Communion and Otherness , John Zizioulas pretty directly connects Western philosophy with the fall of Adam. Adam claimed to be God and thus “rejected the Other as constitutive of his being.” As a result, Self took “ontological priority over the Other,” with the result that “otherness…

January 26, 2007
Theology

Jews and Gentiles

The extension of rights to the Jews was one of the great achievements of the French Revolution, and Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles in history. It is titled “Alpha and Omega,” and…

January 25, 2007

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