Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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1 Timothy 4:13: Do not neglect the spiritual gift within you, which was bestowed upon you through prophetic utterance with the laying on of hands by the presbytery. Prior to the Reformation, the Western church treated ordination as a sacrament. Protestants have never done that. For the seven sacraments of…
Many of you received an email this week encouraging you to be at church on time and rebuking those who are habitually tardy. Some got the impression that the elders don’t want you to show up at all if you’re running late. That’s not the point. If you’re unavoidably tardy…
In response to my earlier post on “Spouse and Kingdom,” Ken Myers of Mars Hill Audio writes, “it strikes me that the WCF’s dualism in describing the Church reflects the typical Western dualism that was congealing during the 17th century. Invisible and spiritual matters can be described in poetic, imaginative,…
Zizioulas locates the central difference between patristic and postmodern views of “otherness” in the way each conceives the relation of old and new. For postmodernism, “alterity involves negation, rupture, ‘leaving behind’, for patristic thought the ‘new’ relates to the ‘old’ in a positive way.” He demonstrates this by appealing to…
In his 2006 volume, Communion and Otherness , John Zizioulas pretty directly connects Western philosophy with the fall of Adam. Adam claimed to be God and thus “rejected the Other as constitutive of his being.” As a result, Self took “ontological priority over the Other,” with the result that “otherness…
The extension of rights to the Jews was one of the great achievements of the French Revolution, and Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles in history. It is titled “Alpha and Omega,” and…
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