Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
OUR REFORMED HERITAGE When a Reformed Christian hears “baptismal regeneration,” what comes to mind? “Heresy,” most likely. Unfortunately, many in the Reformed community today have lost touch with some important aspects of their own heritage. If Reformed theology is going to continue reforming according to Scripture, we must recover the…
Faith and assurance are recurring subjects of controversy in Evangelical circles. We all agree that we are saved by the righteousness of Christ reckoned to us, which we receive through faith alone. Jesus lived and died and rose again as the representative of his people so that all of them…
What’s at stake (or not!) for Reformed Pastors regarding the contemporary discussion of Paul and “the works of the law”? There has been a great deal of talk lately about “the New Perspective on Paul” and the works of, among others, Ed Sanders, James Dunn, and N. T. Wright. Each…
When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ (2 Pet. 2:21), although from a particular cause it is…
This short paper is not an attempt to provide a comprehensive analysis and defense of N. T. Wright, much less the so-called “New Perspective on Paul” as a whole. Indeed, Wright’s theological project has some failings and the New Perspective as a movement must be considered a mixed bag of…
Leviticus 1:3-13, Translation 3 If his Nearbringing is an Ascension from the herd, a perfect male shall he bring him near. To the forecourt of the Tent of Meeting he shall bring him near, for his acceptance before Yahweh. 4 And he shall lean his hand on the head of…
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Aesthetic consciousness - the capacity to abstract the aesthetic component in all perception, so as to view everything “aesthetically” - also implies, Gadamer argues, a particular notion of simultaneity. Because it abstracts the aesthetic value of the work, and downplays or ignores all other aspects of an aesthetic object, the…
After Kant, and especially after Kant’s romantic disciples, art came to be viewed as a matter of beautiful appearance, consciously defined in contrast to practical reality. This had not always been the Western conception of art. Gadamer comments, “Traditionally the purpose of ‘art,’ which also includes all conscious transformation of…
In 1439, representatives of Eastern and Western churches met in Florence to heal the schism of 1054. An agreement was reached, but it remained a paper agreement only. But the event had enormous consequences for the future of the Western world. Because of the good will this ecumenical meeting produced,…
Still on Rosenstock-Huessy: “How could we enjoy a restful sleep without social peace? The Gestapo in many countries changes man back to the deer whose sleep is perfunctory and scanty.” No political theory, or sociology, can be complete if it does not “include those who must wake when we are…
Rosenstock-Huessy cites Josiah Royce’s The Philosophy of Loyalty as an example of a reductive view of human life. Royce rightly emphasizes the importance of loyalty, but then “could not resist the temptation to explain everything in terms of this one power which essentially binds us to the past.” But the…
Rosenstock-Huessy again: He writes that Christian conversion always involves a break with an old way of life, a breach with old loyalties and commitments, and a “verification” of that experience by an induction into a new people, “formerly overlooked or even despised, who now enable us to strengthen experience into…
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