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Biblical Horizons

The Dominion Trap

In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on the earth" (Gen. 1:28). In Christian worldview…

by James B. JordanJuly 2, 1990
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Biblical Studies

Building the Church

"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…

by Peter LeithartJune 19, 1990
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Matthew

Ephraim in Redemptive History

One of the important themes of the synoptic gospels is Jesus’ rejection of Israel and the transfer of God’s favor to the New Israel, the Church. A clear statement of this theme is found in the parable of the vineyard owner in Matthew 21:33-46. Jesus explained the meaning of the…

by Peter LeithartJune 19, 1990
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Biblical Horizons

Advice From a Sojourner, Part 7

11. There is a type of person [a generation] who curses his father, And does not bless his mother. 12. There is a type who is pure in his own eyes, Yet not washed from his filthiness [manure]. 13. There is a type — oh how lofty are his eyes!…

by James B. JordanJune 2, 1990
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Leviticus

A Male Without Defect

Under the Levitical law, whole-burnt offerings from the herd and flock had to be male. No such specification is made with respect to birds (cf. Lev. 5:7-10). Why did the Lord demand that only males be offered as whole-burnt offerings? The easy answer is that the whole-burnt offering typified Christ,…

by Peter LeithartMay 19, 1990
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Matthew

He Shall Be Called A Nazarene

Matthew 2:13-23 has a tripartite structure, reporting briefly three events of the early years of Jesus’ life. Matthew ends his narrative of each event with a "fulfillment formula." Jesus’ flight to Egypt and His Exodus back into Israel was a fulfillment of Hosea’s words, "Out of Egypt I call my…

by Peter LeithartMay 19, 1990

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The Church and Civil Power

The church’s stance with regard to civil order is neatly articulated in Romans, provided we read chapters 12-13 together. Romans 13 makes it clear that God has given rulers the sword, and that they are to use it for just vengeance. They bear the sword to punish evildoers and to…

May 17, 2017
Liberalism

Limitless Liberalism

D espite its claims to the contrary, Patrick Deneen writes in a 2014 piece in The American Conservative , “liberalism was never about ‘limited' government” or curbing absolutism. Rather, liberalism is about “the pursuit and exercise of potentially limitless power toward seemingly ‘limited' ends of securing Rights.” The limitation on…

May 16, 2017

Greatening Greatness

I n David's final speech (1 Chronicles 29), he offers a fivefold praise of God's perfections (v. 11): Yours is . . . 1. Greatness ( gedolah ) 2. Power ( giburah , related to gibbor , “mighty man”) 3. Glory 4. Victory 5. Majesty He adds an expansive note…

May 16, 2017

That Old Capitalist Religion

P atrick Murray's essay in Culmination of Capital lays out sixfold aim of Marx's Capital : to present and examine in the form of a systematic dialectic the social forms constitutive of the capitalist order, beginning with the (generalized) commodity; to expose capitalist society, in its enlightened secularism, to be…

May 15, 2017

Parents as Strangers

I n the Divine Institutes , Lactantius takes on Plato's endorsement of common property. He makes a grudging admission that it might be “supported so long as it appears to refer only to money.” After all, “everyone should be wise enough to despise money!” (translation from From Irenaeus to Grotius…

May 12, 2017

Justice Christianized

“W e dismiss what philosophers take to be the fundamental exercise of justice,” writes Ambrose in his Christianized Ciceronian treatise de officiis (translation, F rom Irenaeus to Grotius , 84-5). According to Ambrose's summary, philosophical justice takes as “the primary criterion . . . that we do no harm except…

May 12, 2017

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